Promoting Holistic, Systemic Transformation: A Scenario

By Wade Lee Hudson

This thought experiment thinks through the consequences of society’s holistic and systemic transformation into a compassionate community dedicated to serving humanity, the environment, and life itself, while keeping healthy traditions. If the vast majority of the human family addresses the whole person and the whole society with this commitment, would you want to see it realized?

This scenario is not a blueprint. We’ll never realize it fully. The hope is to offer a path, trusting that if we fight for what’s right, the world will be better for it.

Imagine a world where most people are united…

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How to Strengthen Family Farms

NOTE: This info has not been fact-checked.

I asked ChatGPT, “How can we preserve and strengthen family farms?” It responded:

Preserving and strengthening family farms is crucial for sustaining rural communities, protecting the environment, and ensuring food security. Here are some strategies that can help achieve this goal:

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Talcott Parsons

Talcott Parsons and other sociologists have seen society as a system that is made up of interconnected parts, where each part has a specific function that contributes to the overall functioning of society. Specialized institutions that perform specific functions help maintain social stability. individuals are socialized to internalize societal norms and values, which guide their behavior, constrain their freedom, and reinforce social order.

For more, see “Sociological Theorists: Talcott Parsons,” by Graham Scammbler.

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Materialism

Dear ChatGPT:
What is materialism?

Materialism is a philosophical belief or worldview that holds that matter and physical processes are the fundamental components of reality. In other words, materialism asserts that the material world is the only reality, and that everything can be explained in terms of physical entities and processes.

Materialism can also refer to an emphasis on material possessions and physical comfort over spiritual or intellectual values. This sense of the term is often used in a critical or pejorative sense, suggesting that materialism leads to a shallow or superficial lifestyle.

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Crucifixion-Resurrection

Dear Chat GPT:
Please translate the Crucifixion-Resurrection myth into contemporary language.

.In a metaphorical sense, the Crucifixion-Resurrection myth can be understood as a symbolic representation of the challenges and transformations that we can experience in our own lives. Here are some ways you can apply the myth to your own life:

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The Left-Right Spectrum

To ChatGPT:
What is the criticism of the left-right political spectrum?

From ChatGPT:
There are several criticisms of the left-right political spectrum, including:…

wadehudson0726@gmail.com:
Thank you. Please send me links to resources that elaborate on these arguments.

From ChatGPT:
Sure, here are some resources that you might find helpful:…

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Leadership

What are healthy and unhealthy forms of leadership? Is a co-equal partnership the ideal or merely one option? Must some one person ALWAYS be in charge (in control)? If not, then when must someone be in charge? Are there examples of democratic hierarchies? Are there examples of viable collective/collaborative leadership? Do we need to cultivate more collective/collaborative leadership?


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Engaged Spirituality Presentation — 2/26/23

Earlier this month, Eileen Watson, the facilitator of the monthly Engaged Spirituality group for the Church for the Fellowship of All Peoples, which meets monthly, invited me to give a 10-minute presentation about the Compassionate Humanity Community at its 2/26 meeting, to be followed with five minutes for questions and answers.

The following is the script I used for my 8-minute presentation, which began 15 minutes prior to the time for adjournment, and a report on the response.

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The Rise of Therapy-Speak

How a language got off the couch and into the world.

By Katy Waldman

First, let’s survey the situation. It’s as though the haze of our inner lives were being filtered through a screen of therapy work sheets. If we are especially online, or roaming the worlds of friendship, wellness, activism, or romance, we must consider when we are centering ourselves or setting boundaries, sitting with our discomfort or being present. We “just want to name” a dynamic. We joke about our coping mechanisms, codependent relationships, and avoidant attachment styles. We practice self-care and shun “toxic” acquaintances. We project and decathect; we are triggered, we say wryly, adding that we dislike the word; we catastrophize, ruminate, press on the wound, process. We feel seen and we feel heard, or we feel unseen and we feel unheard, or we feel heard but not listened to, not actively. We diagnose and receive diagnoses: O.C.D., A.D.H.D., generalized anxiety disorder, depression. We’re enmeshed, fragile. Our emotional labor is grinding us down. We’re doing the work. We need to do the work.

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Is the Marriage Between Democracy and Capitalism on the Rocks?

Never easy, the relationship between the vaunted political system and economic order appears to be in crisis. New books by historians and economists sound the alarm.

By Jennifer Szalai

The documentary series “Free to Choose,” which aired on public television in 1980 and was hosted by the libertarian economist Milton Friedman, makes for surreal watching nowadays. Even if Ronald Reagan would go on to win the presidential election later that year, it was still a time when capitalism’s most enthusiastic supporters evidently felt the need to win the public over to a vision of free markets and minimal government. Today’s billionaire donors may be able to funnel money to their favored candidates without even bothering to pay lip service to American democracy, but the corporate funders of “Free to Choose” set out to make their case.

They had an enormous audience: The 15 million viewers who watched the first episode saw an avuncular Friedman (diminutive and smiling), leaning casually against a chair in a Chinatown sweatshop (noisy and crowded), surrounded by women pushing fabric through clattering sewing machines. “They are like my mother,” Friedman said, gesturing at the Asian women in the room. She had worked in a factory too, after immigrating as a 14-year-old from Austria-Hungary in the late 19th century. Friedman explained that these low-wage garment workers weren’t being exploited; they were gaining a foothold in the American land of plenty. The camera then cut to a tray of juicy steaks.

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Dialogues / How important is training?

To live well, are teachers necessary? How important is training? Does Christianity in relation to Judaism, early Buddhism in relation to Hinduism, Sufism in relation to Islam, and Zen in relation to later Buddhism have in common a decision to simplify essential knowledge and level the relationships between leaders and believers? Why did Jesus say, Be like a child? Why did Suzuki write, Zen Mind, Beginner’s Mind? In small teams, must the “leader” retain some authority to make unilateral decisions, especially when there’s no consensus? Does our society exaggerate the value of being “number one” or “most valuable”? Why do we appreciate exceptional skill?

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Plutocracy?

Dialogues / Plutocracy

Following is a dialog that was conducted by email. To contribute further, please post a Comment below.


Dan Brook
I think the US is more accurately an aristocracy or plutocracy.

Wade Lee Hudson
I no longer believe that the accumulation of wealth and power is society’s driving force. Gaining status is equally if not more important. And almost everyone if not everyone seeks relatively greater status. I certainly have. Those of us who do are complicit. We reinforce the System. Scapegoating the rich is a diversion and it nurtures divisive violent communication.

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